|
|
|
Captain of Her Soul
“Hi. I am known as Kelsium, Kelseyville, or Pretzel-in-a-Telephone- Booth
but I prefer plain old Kelsey. I’m nine-and-a-half years old.
I love cooked carrots and I could live on them. . .”.
I am watching videotaped speeches of some of
my fourth-grade students from a couple of years ago and remembering something.
The round-faced girl with the long auburn hair and contagious smile is
speaking from behind a music stand we’ve set up as a makeshift podium. She
glances at her notes, then up at me behind the video camera. Behind her on the
blackboard she has written in bold letters, “All About
Me.” Kelsey is introducing herself to the class as part of a public speaking
unit we’re doing, and she’s certainly got our attention.
[1]
“My mom’s name is Becky and she is a really good cook. She makes
the best broccoli-chicken casserole which is one of
my personal favorites. I have two fish, Wilma Flintstone and Bart Simpson,
and a dog named Merlin.”
Listening to Kelsey speak now on the videotape, two years after the
fact, I recall that a scheduling glitch had left her the only fourth-grader in
a class of fifth- and sixth- graders, and that half the class had already
given their introductions by the time she spoke. I’m remembering how struck
I was by the contrast of Kelsey’s transparent self-promotion, the wild nonsequitors,
the sheer nerve of her opening gambit, to the more elegant and coherent, but
more buttoned-down speeches of the older kids. They feel it too. They’ve
stopped fiddling with their fingernails and tuned in to the dizzying profusion
of tastes and interests that tumble forth:
“I have many hobbies: reading, rollerblading, backpacking, dancing,
playing all musical
instruments and playing all sports.
My favorite subjects in school are art and writing. ‘Dr. Quinn Medicine
Woman’ is my favorite TV show. The
best book I’ve ever read was Snowbound.
Three things I like about myself
are, I am happy, helpful, and hilarious. . .”
She keeps speaking, telling us about her brother Jacob (“We know him
as Dennis the Menace, Junior”) and her father, Kirby, (“He’s really
funny”) and glides into her conclusion without a misstep:
“When I grow up I want to be a journalist, a teacher or a dance
teacher. Other important facts about me, are I love
to eat, I love to learn, and I am shy. Which one do
you think is untrue?”
[2]
“Hello, ladies and gentlemen. I’d
like to introduce you to the greatest, the one, the only -- me! or,
Betsy P! I live at 210,
And
Anne Marie:
“Hi. I’ve known somebody for almost ten years. She is a very good
student, she is a nice person, and she has a lot of friends. I’m introducing
me! My name is Anne Marie. I am a
good student, I have gotten good grades all my life, and I am a good dancer. .
. . Someday I am going to go around the world. . .”. And so it goes. Plainspoken.
Unapologetic. These girls are all nine-year-olds,
they all feel good about themselves, and they’ve no compunction about
telling us about it in unvarnished language. They are not being exceptional or
even gifted when they do it, I nowunderstand. They’re
just being nine.
|
In
Love With Ourselves
“Guileless and without vanity, we were still in love with
ourselves then. We felt comfortable in our skins, enjoyed the news
that our senses released to us, admired our dirt, cultivated
our scars.”
Toni Morrison, The Bluest Eye
[6]
|
Gilligan and Brown describe eight-year-old Diana, who brought a whistle to the dinner table one night because her siblings wouldn’t let her get a word in. The first time she got cut off, Diana blew the whistle, loudly. Mother, brother, sister stopped eating. They stared. “That’s much nicer,” Diana said, and finished her sentence.
Taking
their cue from this eight-year-old, the authors call the plainspoken younger
girls of the study the “whistle-blowers” of the “relational world.”
Girls this age believe that what they know, and what they have to say,
is important – certainly both Kelsey and Betsy come to mind – and may even
challenge others’ attempts to silence them. "They have a healthy
resistance to falseness," Gilligan says. "They say what they
think."
[7]
Young girls are “truth-tellers.” They will not allow feminine
conventions to edit out their real feelings from their voices, simply to get
along. And they are perfectly willing to cause a commotion if they have to.
“This makes me mad,” eight-year-old Jessie tells her two friends when they
have a disagreement. “I’m going home.”
Girls
this age are surprisingly astute about what is going on around them in the
relational world of friends. Friends can disagree and still be friends, since,
the authors observe, "Disagreement does not have to jeopardize
relationships for these girls.” Friends
can even have different opinions about each other, and about each others’
friends. Eight-year-old Lilly:
"There's some girls that I don't like,
and my friends like that girl . . . but it doesn't mean that the other person
can't be friends with her. . . you
know, different people have different feelings."
Realistic and plainspoken, they will act on their observations and
will, if they have to, name names. "I just didn't see any problem with
arguing with her," one nine-year-old explains, describing an argument she’d
had with a friend. "I mean .
. .what's the problem?" She doesn't hesitate
to speak her mind, when the occasion calls for it, nor do other youngsters in
the study who speak about turbulent feelings they have towards friends and
even towards the adults in their lives. Eight-year-old Karen became so upset
one day when her teacher didn’t call on her that she got up and walked out
of the classroom. “I wanted her
to have chosen me for a problem that was really hard,” she explains. “So I
guess that’s why I left . . . I think I should have my chance to do.
. . a hard problem.” Young girls are unafraid to "interrupt the surface
calm and quiet of daily life,” the authors observe. And they are willing to
pay the price for it.
Brown and Gilligan repeatedly found evidence of a candor and commitment
to honesty in the youngest girls at
Like Betsy P.
from my GATE class:
“To build my mansion, since I’m
so strong, I carried 539 big walls all the way to the same spot. Then I
painted them in bright neon colors. Then I put them up. Then I built the
inside softball field. Then, for the last thing, musical
wallpaper. Took a smart person like me to build a
castle like that. I have a lot of friends too. Well, see you next time
on the Betsy P. show!”
The women unconsciously unearthed the memory of a self-possessed,
radiant girl that she had once been, and had drawn strength from that memory
to sustain her through her crisis. Hancock calls her, “the girl within”
and describes her work in a book of the same name. Megan, for instance, was a
recently divorced mother in the study. “At nine,” she reports:
“I
remember having a real sense of joy, of confidence about negotiating the world
on my own. The image I have is of a child with a long string to hold on to,
one she can move freely around.”
As a single mother, Megan was able to recapture the sense of purpose
she’d embodied as a nine-year-old girl, “recovering in her the forgotten
autonomy and initiative she needed for adult independence.”
[10]
|
“Nine Forever”
“I
remember thinking . .
‘I really liked being nine years old. I wouldn’t mind
being nine forever.’”
A 32-year-old single mother
[11]
|
What is it about nine-year-olds? Why such strength and resilience, and why around the age of nine? Hancock reasons that the age of nine represents a period of unparalleled freedom for girls growing up in a male-centered culture. Such a culture permits girls between eight and ten a respite from its “construction of the feminine.” The nine-year-old is no longer the dependent child of five and six, nor is she yet a budding adolescent held accountable to “ladylike” proprieties. She hangs suspended between childhood and young adulthood, between independence and dependence, femininity and masculinity, between work and play. She’s neither a child nor an adult, not a “woman” yet: just a person, herself.
The nine-year-old sees herself as competent, and realizes that she is
valued for her competence. She runs fast, she leaps high, and she’s
applauded for it. Others take note. Being a fine athlete, or a competent
artist, or the fourth-grade authority on arachnids is regarded as more
important to her, and to the people around her, than
is being a girl. She can be
wildly bold, adventurous, and curious (qualities that will eventually attach
themselves to maleness), because all is permitted her now. She can scoop up a
snake and wrap it round her arm, play dress-up, color rainbows or set off
rockets, hang out in a tree house, bake brownies, shoot lay-ups, wear dirty
jeans or lounge about in crinoline – chortle, hoot, even whistle
– and it is all right. Girls of
this age are marked by self-possession and often display, according to
Gilligan, a “startling lucidity” and an “uncommon clarity:” Witness
the élan of a Kelsey or Betsy from my class, or the frank truthtelling of
Gilligan and Brown’s whistle-blowers. Her parents support her independence
and encourage her in her pursuits. She is given wide latitude to imagine
herself without constraint: “Junior astronomer
and rancher,” Hancock writes, “she will tend the flock by day and watch
the stars by night.” I want to be a journalist, a teacher or a dance teacher. . . .The
nine-year-old “enjoys a wholeness of self,” Hancock concludes,
a unity with the cosmos, a natural radiance – the radiance and unity of
the golden ball that appears in so many fairy tales. . . in step with family,
friends, and schoolmates, she is master of her destiny, captain of her soul.
[12]
No wonder then, that many adult women look longingly back at their
nine-year-old selves, at the “spirited, playful, self-contained child, the
independent, competent, purposeful girl that a woman carries with her in
memory. . .”
[13]
This period represents for many women a brief, glowing time, when,
according to writer Jane O’Reilly,
“we were brave and eager,” the “last time we felt truly
ourselves.”
[14] Dr. Annie Rogers of the Harvard Project describes in a
poem her own memory of her nine-year-old self:
It shouldn’t surprise us, then, that girls around the age of nine
routinely outscore boys in achievement tests across
the curriculum, except in science, where boys hold a small advantage. Nor
should we be surprised to find them holding their own in self-esteem surveys.
And they are unusually emotionally stable. “Girls between seven and eleven
rarely come to therapy,” psychologist Mary Pipher notes in Reviving Ophelia, “They don’t need it. I can count on my fingers
the girls this age whom I have seen. . . .”
[16]
These girls feel
competent, healthy, alive and they like themselves
that way.
[17]
With their confidence, vitality, and self-possession, their winning
candor, their easy competence valued by friends and teachers, there is every
reason to assume that these golden girls are poised to set out mightily into
the world of adolescence and beyond, swept along by at least as much vigor and
self-assurance as their male classmates, leaving manifold traces of their
prowess and mastery wherever they go –and to no one’s surprise, least of
all to the nine-year-old herself, the tiny captain of her own shining vessel.
“. . . the
greatest, the one, the only – me!”
§
![]()
1]
I
developed a classroom public speaking program with the hope that fourth- and
fifth-grade girls (and boys) could learn to feel confident enough in their
speaking voices that it could buffer them to some extent from the silencing
process that begins to assault them a little later. The first exercise in
the public speaking unit is to write a one- or two-minute speech introducing
themselves to the class.
[2]
Kelsey B. was a fourth-grader in my GATE program when she gave this speech.
Her words come verbatim from a videotape I made of the students’ speeches.
[3]
Nine-year-old boys are equally transparent and self-promoting. The
difference is that, with the onset of puberty, adolescent
boys are allowed to express themselves much more freely than
adolescent girls.
[4]
Gilligan, Carol, In a Different Voice:
Psychological Theory and Women’s Development, Harvard University
Press,
[5]
“By
listening to girls and women resolve serious moral dilemmas in their lives,
Gilligan has traced the development of a morality organized around notions
of responsibility and care. This conception of morality contrasts sharply
with the morality of rights described by Piaget and Kohlberg, which is based
on the study of the evolution of moral reasoning in boys and men. . .”
Mary F. Belenky, et al., Women’s
Ways of Knowing: The Development of Self, Voice and Mind, BasicBooks,
Harper Collins,
[6]
Toni
Morrison, The Bluest Eye, Pocket
Books,
[7]
Carol
Gilligan, “Girls Face Risks Entering Adolescence,"” on “All
Things Considered, National Public Radio,
[8]
Gilligan,
Carol, National Public Radio, 1995.
[9]
Emily
Hancock, The
Girl Within,
[10]
Emily
Hancock, 6.
[11]
Ibid,
6.
[12]
Ibid,
10.
[13]
Ibid,
39.
[14]
O'Reilly, Jane, "The Lost Girls," Mirabella,
April, 1994, 117.
[15]
Dr.
Annie Rogers , Harvard
Educational Review, Vol. 63, No. 3, Fall 1993, 292.
[16]
Mary
Pipher, Reviving Ophelia, Grosset/Putnam,
[17]
Brown
and Gilligan conclude that the willingness of young girls to voice the full
range of their feelings and thoughts, is a
sign of psychological health, as is their tendency to hold on to
their experiences of relationship, even when this places them at odds with
adults.
![]()