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" Lyrically written, Flinders takes us beyond simple notions of matriarchy and patriarchy, male and female to explain how our cultural systems create our values...". 

 Dr. Elizabeth Debold, Mother-Daughter Revolution

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  "Carol Lee Flinders is always a fascinating writer, and this volume shows why. It's not your typical New Age beat - a- drum nonsense; it's a hardnosed attempt at understanding how on earth we got ourselves into our present cultural
trouble, and how on earth we might think and feel ourselves out into something happier."

     Bill McKibben,  The End of Nature

 

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  " Rebalancing the World is an important and captivating book.  Carol Lee Flinders writes so exquisitely that you want to go with her into every nook and cranny she explores. As with her prior works, gender roles and spirituality are part of her inquiry but, most exciting, she finds a new frame for these that can galvanize all of us." 

Vicki Robin
Your Money or Your Life 


 

   

Rebalancing the World 

    "Nobody navigates the intersection of the spiritual and political like Carol Lee Flinders. In Rebalancing the World, she offers an inspired vision for individual and global wholeness. There is an irresistible boldness and wisdom in these pages."   

     –  Sue Monk Kidd, The Secret Life of Bees

The “gender wars” of the past thirty years, Carol Lee Flinders argues, have not really been about gender after all, but values: two sets of values, so radically different from one another that they would seem to be mutually exclusive.

Before we can get to the bottom of this conflict, she believes, we must re-visit and question the “master narrative” of human history that most of us absorbed in school. The full meaning of our pre-agricultural past, for example, has never been given the weight it deserves. It is time we picked up the marker that conventionally separates history from prehistory and moved it way, way back.

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Throughout the eons that preceded the agricultural revolution, Flinders notes, our ancestors were hunter-gatherers. Certain values are intrinsic to that way of life wherever it is lived.  Self-restraint, generosity, mutuality, balance, and a warmly reverent connection to the earth and other creatures are all adaptive to a nomadic, foraging existence.  They are the values of Belonging, and they defined the human condition for so long they exist still – in longing, in faint memory -- as an indestructible stratum in consciousness itself.

          With the rise of agriculture and city-states, beginning just ten thousand years ago, a new set of values became adaptive: irreverence, willingness to exploit the natural world for profit; acquisitiveness, aggression, and competitiveness. The values of Enterprise .

          Given world enough and time, our ancestors might have managed to integrate those two sets of values, and build institutions that reflected that integration. But things were moving swiftly, and they did not, and the full cost of that failure is upon us today.

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          The values of Belonging are no more inherently feminine than the values of Enterprise are innately masculine, but for a variety of reasons, things played out as if they were. Women were by some wordless arrangement assigned to sustain the values of Belonging. Men would live out the values of Enterprise and build a civilization that was pre-eminently a culture of Enterprise : Separate gender spheres, and a horror of contact.

          The Agricultural Revolution turned women into a permanent underclass. But women were not the only casualty. In cultures of Belonging, there is typically no word for “religion,” and yet the whole of life is imbued with religious significance. God is immanent, fluid, and everywhere, within reach of every human being. In Enterprise cultures, on the other hand, God is transcendent, singular, and distant, accessible only through priestly intervention. The same massive cultural shift that silenced women, that is, and enclosed them, redefined the human being’s relationship with the sacred as well.

          But women are phenomenally resilient, and so is the understanding that God is, as a Sufi poet said, “nearer to me than my jugular vein.” Today, even as women reclaim their rightful place in the scheme of all things, the idea of God as celestial autocrat is losing favor. The values of Belonging, meanwhile, are reasserting themselves in every area of life.

          At the heart of the crises we face – ecological, economic, political, religious – there is, indeed, Flinders concedes, a gender knot. But it is more accurately seen as a spiritual knot  -- one that can only be untied by women and men committed to reclaiming balance, mutuality, intuition, and wholeness together.

 

 

 

 

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